Jeroboam -- A Powerful
Influence
Introduction:
A. Our lesson is simply entitled, Jeroboam -- A Powerful
Influence.
B. Jeroboam could rightly be called, "The Man Who Could Have Been."
C. He was a man who had everything going for him (i.e., everything
was going his way). Think about it:
1. God had promised to be with him.
I Kgs. 11:38: "And it shall be, if thou wilt
hearken unto all that I command thee, & wilt walk in my ways, & do that
is right in my sight, to keep my statutes & my commandments, as David my
servant did; that I will be with thee, & build thee a sure house, as I
built for David, & will give Israel unto thee."
2. He had the love & respect of his people. I Kgs. 12:3,20
3. He had the background & qualities for the making of a great
leader.
4. He is described as a "mighty man of valor" in I Kings
11:28.
D. And yet, as we consider Jeroboam's life in an overview, we can't
help but see him as a failure, a miserable failure.
E. Whatever may have been his life, he exerted a lasting influence on
the Northern Kingdom & her subsequent kings.
F. In this lesson we shall view the life of Jeroboam & try to make
some applications to our generation.
Discussion:
I. THE EVENTS LEADING UP TO THE TIME OF HIS KINGSHIP:
A. In I Kings 11 we read of Solomon's idolatry.
1. He allowed his many wives to influence him to build altars to
idol gods & to "go after them."
I Kgs. 11:3,4: "And he had seven hundred
wives, princesses, & three hundred concubines: & his wives turned away
his heart. (4) For it came to pass, when Solo- mon was old, that his
wives turned away his heart after other gods: & his heart was not
perfect with the Lord his God, as was the heart of David his father."
2. The Scriptures tell us that he went after Ashtoreth, the
goddess of the Zidonians & Milcom of the Ammonites. He built a high
place for Chemosh of Moab & for Molech of Ammon. I Kgs. 11:5-8
B. Because of his idolatry God told him that the kingdom would be
taken away from him.
I Kgs. 11:9-11: "And the Lord was angry with
Solomon, because his heart was turned from the Lord God of Israel, which
had appeared unto him twice, (10) & had commanded him concerning this
thing, that he should not go after other gods: but he kept not that
which the Lord commanded. (11) Wherefore the Lord said unto Solomon,
Forasmuch as this is done of thee, & thou hast not kept my covenant & my
statutes, which I have commanded thee, I will surely rend the kingdom
from thee, & will give it to thy servant."
C. In Solomon's kingdom was a young man by the name of Jeroboam.
1. He was the son of Nebat; his mother's name was Zereda -- a
widow. I Kgs. 11:26
2. Jeroboam is described as "a mighty man of valor." I
Kgs. 11:28
3. He was given charge of the conscription labor of the house of
Joseph -- Ephraim. I Kgs. 11:28b
D. In I Kgs. 11:29-39 Jeroboam was visited by Ahijah the Shilonite,
a prophet of God.
1. Ahijah tears his new garment into twelve pieces. I Kgs.
11:29,30
2. He instructs Jeroboam to choose ten portions, stating that God
has given ten of the tribes of Israel to him. I Kgs. 11:31
3. Jeroboam is told that God will be with him if he will heed the
commandments of God. I Kgs. 11:38,39
E. Because of Solomon's attempts on his life, Jeroboam flees to
Egypt where he remains until Solomon's death. I Kgs. 11:40
F. Upon Solomon's death Jeroboam returns to Israel & goes with the
people to Rehoboam (Solomon's son) with a request to make their load
lighter.
I Kings 12:2-4: "And it came to pass, when
Jeroboam the son of Nebat, who was yet in Egypt, heard of it, (for he
was fled from the presence of king Solomon, & Jeroboam dwelt in Egypt;)
(3) That they sent & called him. & Jeroboam & all the congregation of
Israel came, & spake unto Rehoboam, saying, (4) Thy father made our yoke
grievous: now therefore make thou the grievous service of thy father, &
his heavy yoke which he put upon us, lighter, & we will serve thee."
G. Rehoboam sends them away for three days so that he might ask
cousel & give the matter further thought. I Kgs. 12:5
1. He first asks counsel of the old men who advised him to lighten
the people's load.
I Kings 12:6,7: "And king Rehoboam consulted
with the old men, that stood before Solomon his father while he yet
lived, & said, How do ye advise that I may answer this people? (7) &
they spake unto him, saying, If thou wilt be a servant unto this people
this day, & wilt serve them, & answer them, & speak good words to them,
then they will be thy servants for ever."
2. He then asks counsel of the young men who advise him to
increase the load.
I Kings 12:8-11: "But he forsook the counsel
of the old men, which they had given him, & consulted with the young men
that were grown up with him, & which stood before him: (9) & he said
unto them, What counsel give ye that we may answer this people, who have
spoken to me, saying, Make the yoke which thy father did put upon us
lighter? (10) & the young men that were grown up with him spake unto
him, saying, Thus shalt thou speak unto this people that spake unto
thee, saying, Thy father made our yoke heavy, but make thou it lighter
unto us; thus shalt thou say unto them, My little finger shall be
thicker than my father's loins. (11) & now whereas my father did lade
you with a heavy yoke, I will add to your yoke: my father hath chastised
you with whips, but I will chastise you with scorpions."
H. Jeroboam & the people came to Rehoboam after three days to hear
his decision. I Kgs. 12:13-15
1. Rehoboam answers them "roughly" [harshly]. I Kgs. 12:13
2. Consequently, the people (ten tribes) rebel.
I Kgs. 12:16,17: "So when all Israel saw
that the king hearkened not unto them, the people answered the king,
saying, What portion have we in David? neither have we inheritance in
the son of Jesse: to your tents, O Israel: now see to thine own house,
David. So Israel departed unto their tents. (17) But as for the children
of Israel which dwelt in the cities of Judah, Rehoboam reigned over
them."
I. These ten tribes (all but Judah & Benjamin) make Jeroboam king,
thus the prophecy of Ahijah (I Kgs. 12:20) concerning him is fulfilled.
II. JEROBOAM'S REIGN OVER ISRAEL:
A. Jeroboam built Shechem in the hill country of Ephraim to be his
capital, but later built Penuel as his capital.
I Kgs. 12:25: "Then Jeroboam built Shechem in
mount Ephraim, & dwelt therein; & went out from thence, & built Penuel."
B. From the very beginning of his reign Jeroboam displayed absolute
faithlessness in God.
1. God had given him the ten tribes.
2. God had promised to be with him as long as he hearkened unto
him. I Kgs. 11:38
3. Yet in his faithlessness Jeroboam fears that the people will
return to Jerusalem & to Rehoboam. I Kgs. 12:26
C. As king of Israel Jeroboam caused the people to sin in many
ways:
1. He changed the object of worship -- he built
two golden calves for Israel to worship. I Kgs. 12:28a
a. This was done in spite of Exodus 20:3,4.
Exo. 20:3,4: "Thou shalt have no other gods
before me. (4) Thou shalt not make unto thee any graven image, or any
likeness of any thing that is in hea- ven above, or that is in the earth
beneath, or that is in the water under the earth."
b. This was blatant idolatry!
2. He changed the place of worship.
a. He placed one of the calves at Dan & one at Bethel &
encouraged the people to worship there instead of Jersualem.
I Kgs. 12:28,29: "Whereupon the king took
counsel, & made two calves of gold, & said unto them, It is too much for
you to go up to Jerusalem: behold thy gods, O Israel, which brought thee
up out of the land of Egypt. (29) & he set the one in Beth-el, & the
other put he in Dan."
b. Obviously Jeroboam had no respect for God's will in the
matter!
3. He changed the priesthood.
a. He made priest from among the people & not from the sons of
Levi.
b. Another deliberate violation of God's commands
4. He changed the time of worship from the
seventh month to the eighth month.
I Kgs. 12:32: "And Jeroboam ordained a feast
in the eighth month, on the fifteenth day of the month, like unto the
feast that is in Judah, & he offered upon the altar. So did he in
Beth-el, sacrificing unto the calves that he had made: & he placed in
Beth-el the priests of the high places which he had made."
5. Sadly, through his influence the people accepted these ungodly
changes one by one.
III. THE RESULT OF JEROBOAM'S SIN:
A. Ultimately, the people of Jeroboam's generation (those under his
rule) were led totally away from God (i.e., they lost all respect for
the commands of God).
B. The majority of the kings of Israel for the next 230 years would
follow in the steps of Jeroboam & continue to cause Israel to sin.
1. Not a single one of the eighteen (18) kings who succeeded
Jeroboam can be classified as a godly individual.
2. Of at least fourteen (14) of them we find such sad statements
as:
"He departed not from all the sins of Jeroboam."
II Kgs. 10:31
"He departed not all his days from the sins of Jeroboam, the
son of Nebat." II Kgs. 15:18
"He cleaved unto the sins of Jeroboam the son of Nebat, which
made Israel to sin; he departed not therefrom." II Kgs. 3:3
3. What a sad & tragic way to be remembered, as one who led the
people of God astray!
C Because of the lasting influence of Jeroboam the people were led
deeper & deeper into idolatry until finally in about 722 or 721 B.C. God
allowed the Assyrians to take these ten tribes into captivity, &
ultimately into oblivion.
D. How great & terrible was the influence of one evil man upon a
nation of people.
IV. SOME LESSONS & PERSONAL APPLICATIONS FROM THE LIFE &
INFLUENCE OF JEROBOAM:
A. The qualities of leadership which Jeroboam possessed must be
those qualities pososessed by church leaders today.
1. He was courageous -- "a mighty man of valor." I Kgs. 11:28
2. He was a hard worker -- industrious.
3. Without hard working & courageous leadership in the church
today there will be little, if any, spiritual growth.
B. In Jeroboam we see that the qualities of leadership can be
greatly abused & misdirected.
1. Jeroboam misused his abilities by doing evil rather than good.
2. Many today & in the past who have & do possess the qualities of
lealdership have, & continue to abuse them.
a. Leaders of hobby factions (i.e., "one cuppers," "anti-orphan
home," "saints-only," etc.)
. b. Leaders of cult movements (i.e., Crossroads, Boston
movement, etc.).
c. Some leaders of our "Christian colleges."
C. We also learn from the life of Jeroboam that numbers do not
necessarily constitute the way that is right.
1. Ten tribes followed Jeroboam into idolatry while only two
tribes (a definite minority) remained with Rehoboam. I Kgs. 12:21
2. Today there are those in the church who possess this same
mentality which says, "Numbers at any cost," or, "the end justifies the
means."
a. Such was the philosophy of Jeroboam.
D. Jeroboam clearly illustrates the fact that one's influence (good
or bad) lives on long after death.
1. As we have already seen, Jeroboam's influence lived on long
after his flesh had returned to the dust.
2. In our own generation, we have seen the influence of men, both
sound & unsound, have lasting effects.
a. The influence of godly elders.
b. The influence of anti-ism, modernism, & liberalism.
c. The influence of faithful Bible class teachers &/or preachers.
d. The influence of godly Christian parents, grandparents or
other family members.
E. We learn from Jeroboam that only by obeying God can we ever be
acceptable to Him.
1. Jeroboam's power, his fear, his changes, & his disobedience did
not gain him the favor of God.
2. Likewise today, all the frenzied activity, the numbers, &
intellectualism of church leaders (or preachers) does not make them
right with God.
3. Only when one fully & completely obeys God is he truly
acceptable to God.
Heb. 5:9: "And being made perfect, he became
the author of eternal salvation unto all them that obey
him."
Conclusion:
1. Jeroboam had tremendous potential for good.
2. Because of his faithlessness he abused his abilities & disobeyed
God.
3. Through his rebellion & disobedience he influenced those of his
generation (& generations to come), to disobey God.
4. As was Jeroboam, so are many in the Lord's church today.
5. May we all live our lives in such a way as to influence & draw men
to God.
6. In closing, consider the Lord's words of Matthew 5:13-16:
"Ye are the salt of the earth: but if the salt have lost
his savor, wherewith shall it be salted? It is thenceforth good for
nothing, but to be cast out, & to be trodden under foot of men. (14) Ye
are the light of the world. A city that is set on a hill cannot be hid.
(15) Neither do men light a candle [lamp], & put it under a bushel, but
on a candlestick stand; & it giveth light unto all that are in the
house. (16) Let your light so shine before men, that they may see your
good works, & glorify your Father which is in heaven."
Sermon Source -- Ernest Underwood
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