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The Doubting Apostle?
A. Thomas'
name occurs 12 times in the New Testament.
1) Matt.
10:3; 2) Mark
3:18; 3)
Luke 6:15; 4) John 11:16; 5) John 14:5 6) John 20:24; 7) John 20:26; 8)
John 20 27; 9) John
20:28;
10) John
20:29 11)
John 21:2 12) Acts 1:13
B. Aramaic
for "the twin".
1. Three
of the 4 passages John mentions him as "Didymus" which is Greek for "the
twin."
2. Most
believe that was his nickname because he was a twin, some think that may
have been his actual name.
C. In Matt
10:3, Thomas is paired with Matthew. Thomas
and Matthew the tax collector;
1. In Acts
1:13, he is paired with Philip.
D. In John
21:2-6, we see him listed second to Peter; perhaps in prestige and
influence.
1. Thomas
may have also been a fishermen.
2. Perhaps
7 of the 12 apostles were.
E. Thomas
is never mentioned apart from the 12 in the other gospels, but John
gives him a prominent role.
1. He may
have been a much more important apostle than we usually consider him.
2. He
definitely shows us some traits that we need to consider and shows to us
something about his character.
3. When we
mention Job, we immediately think of the "patience of Job"
4. When we
mention Thomas, we immediately think of "doubting Thomas."
a. But I'm
not sure this is a correct or proper way we should think of him.
b. Let's
look briefly at the passages that reveal some things about Thomas.
II A
"Courageous Thomas"
A. Jesus
wants to go to
Bethany,
near Jerusalem. Jesus' life has been threatened and all the apostles
know of the danger to Jesus if he returns to that area.
1. cf.
John 10:22 at the feast of Dedication in
Jerusalem
John
10:22-39 Now it was the Feast of
Dedication in
Jerusalem,
and it was winter. And Jesus walked in the temple, in Solomon's porch.
Then the Jews surrounded Him and said to Him, "How long do You keep us
in doubt? If You are the Christ, tell us plainly." Jesus answered them,
"I told you, and you do not believe. The works that I do in My Father's
name, they bear witness of Me. But you do not believe, because you are
not of My sheep, as I said to you. My sheep hear My voice, and I know
them, and they follow Me. And I give them eternal life, and they shall
never perish; neither shall anyone snatch them out of My hand. My
Father, who has given them to Me, is greater than all; and no one is
able to snatch them out of My Father's hand. I and My Father are one."
Then the Jews took up stones again to stone Him. Jesus answered them,
"Many good works I have shown you from My Father. For which of those
works do you stone Me?" The Jews answered Him, saying, "For a good work
we do not stone You, but for blasphemy, and because You, being a Man,
make Yourself God." Jesus answered them, "Is it not written in your
law, 'I said, "You are gods"'? If He called them gods, to whom the
word of God came (and the Scripture cannot be broken), do you say of
Him whom the Father sanctified and sent into the world, 'You are
blaspheming,' because I said, 'I am the Son of God'? If I do not do the
works of My Father, do not believe Me; but if I do, though you do not
believe Me, believe the works, that you may know and believe that the
Father is in Me, and I in Him." Therefore they sought again to seize
Him, but He escaped out of their hand.
2. cf.
John 10:31 the Jews took up stones to stone Jesus
3. cf.
John 10:39-40 Jesus eluded them and escaped to the east side of the
Jordan River
with his apostles.
From the
time in John 9 after Jesus healed the blind man in the temple, the
Pharisees and Sanhedrin sought to kill him- (John 9 - 10 )
B. Now
Jesus hears the news about Lazarus - John 11:1-8; esp. note verse 8.
John 11:1-16 Now a certain man was sick, Lazarus of Bethany,
the town of
Mary
and her sister Martha. It was that Mary who anointed the Lord with
fragrant oil and wiped His feet with her hair, whose brother Lazarus was
sick. Therefore the sisters sent to Him, saying, "Lord, behold, he whom
You love is sick." When Jesus heard that, He said, "This sickness is not
unto death, but for the glory of God, that the Son of God may be
glorified through it." Now Jesus loved Martha and her sister and
Lazarus. So, when He heard that he was sick, He stayed two more days in
the place where He was. 7 Then after this He said to the disciples, "Let
us go to
Judea
again." The disciples said to Him, "Rabbi, lately the Jews sought to
stone You, and are You going there again?"
Jesus answered, "Are there not twelve hours in the day? If anyone walks
in the day, he does not stumble, because he sees the light of this
world. But if one walks in the night, he stumbles, because the light
is not in him." These things He said, and after that He said to them,
"Our friend Lazarus sleeps, but I go that I may wake him up." Then His
disciples said, "Lord, if he sleeps he will get well." However, Jesus
spoke of his death, but they thought that He was speaking about taking
rest in sleep. Then Jesus said to them plainly, "Lazarus is dead. And
I am glad for your sakes that I was not there, that you may believe.
Nevertheless let us go to him."
Then Thomas, who is called the Twin, said to his fellow disciples, "Let
us also go, that we may die with Him."
C.
Courageous Thomas recognizes the threat to Jesus if he goes back to that
area,
Thomas
becomes a TOWER OF STRENGTH, and leads the way, saying
"Well, if
they are going to kill him, let us go and die with him!"
a) Courage
and leadership.
III. A
"Searching, Seeking, and Learning Thomas"
- John 14:5-6 Thomas said to Him,
"Lord, we do not know where You are going, and how can we know the
way?" Jesus said to him, "I am the way, the truth, and the life. No
one comes to the Father except through Me.
A. Note the context of the famous, comforting remarks make by Jesus,
John 14:1-4. "Let not your heart be
troubled; you believe in God, believe also in Me. 2 In My Father's
house are many mansions; if it were not so, I would have told you. I go
to prepare a place for you. 3 And if I go and prepare a place for you,
I will come again and receive you to Myself; that where I am, there you
may be also. 4 And where I go you know, and the way you know."
B. But
Thomas says to him, "Lord we don't know where you are going, [so] how
can we know the way?"
a) Thomas
is not the only one puzzled.
b) None of
the apostles grasped what Jesus was talking about.
C. Some
people, when they don't get it, remain silent and look puzzled,
Thomas
again leads the way in wanting to learn what Jesus was talking about,
and where Jesus was going.
a) So we
see Thomas as a diligent student, inquiring and searching for the truth,
wanting to be sure he understands his teacher.
b) Isn't
this a remarkable and commendable trait?
IV.
"Slow-to-be-Convinced Thomas"
- John 20:19-24
John
20:19-29 Then, the same day at evening,
being the first day of the week, when the doors were shut where the
disciples were assembled, for fear of the Jews, Jesus came and stood in
the midst, and said to them, "Peace be with you." When He had said
this, He showed them His hands and His side. Then the disciples were
glad when they saw the Lord. So Jesus said to them again, "Peace to
you! As the Father has sent Me, I also send you." And when He had said
this, He breathed on them, and said to them, "Receive the Holy Spirit.
If you forgive the sins of any, they are forgiven them; if you retain
the sins of any, they are retained." Now Thomas, called the Twin, one
of the twelve, was not with them when Jesus came. The other disciples
therefore said to him, "We have seen the Lord." So he said to them,
"Unless I see in His hands the print of the nails, and put my finger
into the print of the nails, and put my hand into His side, I will not
believe." And after eight days His disciples were again inside, and
Thomas with them. Jesus came, the doors being shut, and stood in the
midst, and said, "Peace to you!" Then He said to Thomas, "Reach your
finger here, and look at My hands; and reach your hand here, and put it
into My side. Do not be unbelieving, but believing." And Thomas
answered and said to Him, "My Lord and my God!" Jesus said to him,
"Thomas, because you have seen Me,
you have believed. Blessed are those who have
not seen and yet have believed."
A. Instead
of calling him "Doubting Thomas" I want us to look at him from a
different prospective.
B. Thomas
was not present at the first appearance - we don't know why!
1. Many
good lessons can be given on what Thomas missed when he missed meeting
with the disciples on that first Sunday.
2. I'm not
going to try to accuse or excuse Thomas. We just don't know why he was
not there.
a. Many
good people have to miss some services today, sick, or some family
member desperately sick, etc.
b. We
shouldn't try to find fault with him, but it is true that because he was
NOT there, he missed a good many things that could have blessed his
life.
3. But
instead of calling him "Doubting Thomas," let's think of him as being
one who was not going to be deceived, or who didn't want to be mislead;
he is not gullible.
a. He was
not any more "doubting" than the other apostles had been before Jesus
appeared to them.
b. He is
one wanting proof!
c. He
wants to see the evidence with his own eyes!
d. And
while we admire his position of wanting proof, and wanting evidence and
not being deceived - he is mistaken in one very important way!
4. The
mistake of Thomas was not that he wanted proof, but that he failed to
realize the evidential value of eye-witnesses.
a. If
Thomas did not want to trust the eyes of others, how could he be sure he
could trust his own eyes?
b. It
becomes a matter of what kind of evidence one is going to accept.
5. Jesus,
however, provided the exact proof Thomas asked for.
Question:
Who told Jesus what Thomas had said?
a) Well,
Jesus had been there all the time. Jesus knew.
b) Jesus
did not scold him, but did remind him that the evidence he had rejected
should have been enough.
c) Jesus
gave his blessing and commendation to those who should believe because
of the testimony of these apostles who were eye-witnesses! John 20:29-31
Jesus said to him, "Thomas, because you have seen Me, you have
believed. Blessed are those who have not seen and yet have believed."
And truly Jesus did many other signs in the presence of His disciples,
which are not written in this book; 31 but these are written that you
may believe that Jesus is the Christ, the Son of God, and that believing
you may have life in His name.
d) And
Jesus was talking about us who read their inspired testimony!
6. John
makes Thomas a very real person - and the passage in
20:25
reveals another great characteristic. John 20:25
So he said to them, "Unless I see in His hands
the print of the nails, and put my finger into the print of the nails,
and put my hand into His side, I will not believe."
V. "A
Loving & Committed Thomas"
- John 20:25
A. We know
Thomas spoke of putting his fingers in the wounds of Jesus, and Jesus
showed him the wounds, but we are not told if Thomas put forth his hands
and touch him.
a) We
believe the apostles did touch Jesus - he was real -
1 John
1:1-4
That which was from the beginning, which we have heard, which we have
seen with our eyes, which we have looked upon, and our hands have
handled, concerning the Word of life — 2 the life was manifested, and
we have seen, and bear witness, and declare to you that eternal life
which was with the Father and was manifested to us — 3 that which we
have seen and heard we declare to you, that you also may have fellowship
with us; and truly our fellowship is with the Father and with His Son
Jesus Christ. 4 And these things we write to you that your joy may be
full.
B. This
passages is one of the great climactic passages in John.
1. John
has been systematic leading his reader through a series of seven witness
who bear their testimony to Jesus (you can outline the gospel of John
just that way!)
2. And
this passage is the great climax!
C. John
knew the importance of this confession of faith - and this commitment to
Jesus.
1. I think
this is why John has been giving Thomas the recognition before this of
the important role he played in the apostleship of Jesus.
1. Where
he reveals us the courage of this Thomas John
11:16
Then Thomas, who is called the Twin, said
to his fellow disciples, "Let us also go, that we may die with Him."
2. And the
honest searching, seeking Thomas in 14:5.
Thomas
said to Him, "Lord, we do not know where You are going, and how can we
know the way?"
3. His
important position among the apostles in given in 21:2-6 when he is
linked with Peter himself as one of the leaders.
D. The key
passage here however is Jesus, reply to Thomas in vs. 29....
1. Jesus
says that the testimony of trustworthy eye-witness should be sufficient
to make believers, and that such would be blessed.
a. If we
can't trust this great number of reliable eye-witness- it is not likely
that we would even trust our own eyes.
b. This is
almost parallel to Jesus' statement in Luke 16:31
Lazarus
and the rich man when tells the rich man they have Moses and the
Prophets.
E. John
tells us his own purpose in writing this gospel in the next verses -
1. ... to
make believers,
20:31
READ
2. And
from the Lord's own statement, those who believe the written testimony
of the credible, trustworthy testimony of these eye-witness apostles can
have eternal life. John 20:30-31
And truly Jesus did many other signs in the presence of His disciples,
which are not written in this book; 31 but these are written that you
may believe that Jesus is the Christ, the Son of God, and that believing
you may have life in His name.
Conclusion:
1.
Tradition of Thomas' ministry in India and death as a martyr there for
Jesus.
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