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Walkers
The momma duck
struts across the lawn and into a pond. Right behind her follow
eight tiny ducklings. Plunk, plunk, plunk. Into the water they
follow, and lo, they swim in a little row behind her. What makes
this scene so charming is its rarity. So few other animals do
it. Humans don't.
Early on, in
the very first book in the Bible, we read:
"The Lord saw
how great man's wickedness on the earth had become, and that
every inclination of the thoughts of his heart was only evil all
the time. The Lord was grieved that he had made man on the
earth, and his heart was filled with pain.... But Noah found
favor in the eyes of the Lord. Noah was a righteous man,
blameless among the people of his time, and he walked with God."
Walking with
God is just as rare in our generation. Religion isn't rare.
Spirituality is popular these days. But walking with God is
uncommon. Yet this walking is precisely what differentiates real
Christians from their plastic toy-store counterparts.
Walking along
the stony beach of Galilee, Jesus sees some fishermen. "Follow
me," he says, "follow me." They leave the fishing nets with
their astonished father and follow.
He sees a tax
collector, sitting in his office. "Follow me," he says, and
Matthew pushes back his chair, hangs a "closed" sign in the
window, and follows.
Walking with
God can't wait until a commercial break or a convenient point in
our lives.
It is now.
"I'd like to
follow you," says one, "but I can't until I bury my aged
father."
"Let the 'dead'
bury their dead," replies Jesus, "but as for you -- you follow
me."
Walking with
God is marked by its immediacy as well as its costliness.
"What must I do
to have eternal life?" asks a finely dressed young man.
"Give away your
wealth to the poor," says Jesus, "and follow me."
The man's pace
slows. He drops out of the journey. Jesus asks too much of his
walkers.
"Whoever would
follow me," Jesus says, "must deny himself, take up his cross,
and follow."
God's heart
breaks at the sight of men and women lost in time, on their own
paths spiraling down into the pits of compromise and
self-absorption and degradation. He's created them for
fellowship with the Most High, and all they can do is offer
explanations and excuses for their deaf ears and numbed feet and
self-willed souls. God is grieved.
And in his
heartbreak he turns to someone who "walks" with him -- Noah, a
man who is circumspect in the way he lives, in spite of the
moral cesspool around him. God finds pleasure in this walker who
listens when He speaks, who turns when God's direction changes,
who obeys when he hears a new word. God is pleased.
"I want you to
build an ark, Noah. I want you to build it longer than a soccer
field and as high as a four-story house."
"It'll take a
lot of wood, Lord."
"I know. That's
why I've prospered you all these years and given you wealth.
This is what you are to do with it."
"It'll take
lots of workers, Lord."
"You and your
sons and your servants can do it."
"It'll take
lots of time, Lord."
"I have given
you long life for just this purpose."
"Then we'll do
it, Lord. Yes, we'll do it."
On our walk
with God, he asks of us some big things, too. Things undreamed
of. Things impossible. Things uncomfortable. Things which
stretch us to the limit. Some drop out at this point. Some don't
continue the journey.
"I'll follow
you wherever you go," says one.
"Foxes have
holes and birds of the air have nests, but the Son of Man has no
place to lay his head," Jesus replies.
Jesus utters a
hard saying and his many of his band of walkers desert
wholesale.
"Will you also
go away?" he asks his closest followers. "Will you leave, as
well?"
He asks this
question of you, too. Will you continue to follow? Will you
remain faithful to walk with God? Will you be one of those rare
individuals who gladdens the heart of God? Who brings pleasure
to a heartbroken Father? I want to be one of those, and I think
you do, too. There's no higher honor we can aspire to than for
people to say about us what is recorded about Noah of old: "He
walked with God."
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