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Submitting
Yourself to God (4:1-12)
What causes fights and quarrels among you? Don't
they come from your desires that battle within you? You want something
but don't get it. You kill and covet, but you cannot have what you want.
You quarrel and fight. You do not have, because you do not ask God. When
you ask, you do not receive, because you ask with wrong motives, that
you may spend what you get on your pleasures.
You adulterous people, don't you know that
friendship with the world is hatred toward God? Anyone who chooses to be
a friend of the world becomes an enemy of God. Or do you think Scripture
says without reason that the spirit he caused to live in us envies
intensely? But he gives us more grace. That is why Scripture says: "God
opposes the proud but gives grace to the humble."
Submit yourselves, then, to God. Resist the devil,
and he will flee from you. Come near to God and he will come near to
you. Wash your hands, you sinners, and purify your hearts, you
double-minded. Grieve, mourn and wail. Change your laughter to mourning
and your joy to gloom. Humble yourselves before the Lord, and he will
lift you up.
Brothers, do not slander one another. Anyone who
speaks against his brother or judges him speaks against the law and
judges it. When you judge the law, you are not keeping it, but sitting
in judgment on it. There is only one Lawgiver and Judge, the one who is
able to save and destroy. But you--who are you to judge your neighbor?
We can be so arrogant and independent towards God!
If there's a single obstacle to growing as a disciple of Jesus it is our
pride. Not the good kind of self-esteem pride that we need to grow as
people. But that variety of "I-can-do-it-myself" pride that we can so
easily fall prey to. It all starts in the heart.
Fights and Quarrels (4:1-2)
I expect that as a leading elder of Christendom's
Mother Church at Jerusalem, James had seen all too much bickering and
picking and criticizing. This, too, finds its root in pride, and James
addresses it in this chapter. Some of the words he uses are:
• Fights, Greek polemos (4:1) -- literally "armed
conflict, war, battle, fight," then figuratively "strife, conflict,
quarrel"1
• Quarrels, Greek machē (4:1) -- "fight, quarrel,
dispute."2
• Battle, Greek strateuō (4:1) -- "do military
service, serve in the army," then figuratively, of the struggles of the
passions within the human soul (James 4:1; 1 Peter 2:11)."3
• Kill, Greek phoneuō (4:2) --"murder, kill."4
Jesus compared unrestrained anger with murder (Matthew 5:21-22), since
anger is one of the roots of murder.
• Covet, Greek zeloō (4:2) -- in a bad sense "be
filled with jealousy, envy toward someone."5
• Quarrel (polemeō) and fight (machomai) (4:2). See
related words above.
I remember two pretty good basses in one church I
attended. One was filled with jealousy at the other -- who was the
better singer -- and he couldn't find a kind word to say. Sounds like
the "bitter envy and selfish ambition" that James talked about in 3:14.
So many church fights that are outwardly about issues, are under the
surface are about power ("selfish ambition") and bitter envy. God help
us!
That isn't to say that churches don't have to work
through difficult problems sometimes. They do, just like families. But
we need to do it with love and not with spite.
As long as we are on this earth we will have strife
and conflict, since we are different people with different points of
view. But we must let our love flow in spite of our differences. And we
can examine ourselves, and purify ourselves of base motivations.
Hedonism as a Way of Life (4:3)
Twice in the first three verses of chapter four,
James uses the Greek word hedonē, from which we get our English word
"hedonism."
"What causes fights and quarrels among you? Don't
they come from your desires (hedonē) that battle within you?" (4:1)
"When you ask, you do not receive, because you ask
with wrong motives, that you may spend what you get on your pleasures (hedonē)."
(4:3)
In these verses, hedonē is variously translated
"desires," "lusts," "passions," or "pleasures." It means "pleasure,
enjoyment, pleasantness," usually in the bad sense of "(evil) pleasure,
lust."
We generally use the word "hedonism" as a kind of
synonym for "decadence." But I would guess that at least 50% of the
people on the face of the earth live by this unwritten rule: "I will
choose what seems to offer me the greatest happiness."
Sounds pretty innocent. Everyone wants to be
happy. But seeking personal happiness as our main goal in life means --
by definition -- (1) that we are not living to love others and seek
their good when it conflicts with our own, and that (2) we have not
surrendered our lives to fulfill God's will for us. Pursuit of personal
happiness is selfishness, pure and simple. But it is so common a
personal philosophy that we take it for granted. A great many Christians
are more committed to their own personal happiness than they are doing
God's will. And that may sometimes include you -- and me.
We don't have what we want, James says in verse 2,
because we do not ask God. Why is that? Sometimes it is because we are
afraid to bring God into our lives too much, since we might not like
what he would say. We prefer to go it on our own rather than be
obligated to God.
There's an old story about a lady who told her
friend about a terrible problem she had, and that now all she could do
was pray. "My, my," answered her friend. "Has it come to that?"
"You do not have, because you do not ask God. When
you ask, you do not receive, because you ask with wrong motives (Greek
kakos), that you may spend what you get on your pleasures." (4:2b-3)
One of the reasons God doesn't give us what we ask
for is because of our heart selfishness, literally, "you ask badly or
wrongly." Our motivations are wrong. We ask not for a good purpose, but
for an evil one, a self-centered one, to spend it (dapanaō) on our
hedonism. The Greek word dapanaō means "spend, spend freely."
It's like asking our Dad for money and then using
it to go out and carouse. How long do you think he'll be giving you
money if he knows that's what you'll do with it? Our selfishness, our
pleasure-serving, can and does block answers to our prayers.
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(4:1-3) Is God against pleasure?
What is wrong in living to increase one's
pleasure? |
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